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Resentment Not Hate

Summary:
People often claim that their political opponents are motivated by sheer hatred.  Thus, we have "hate-mongers," "hate speech," "hate groups," and even "hate maps."  But almost no one openly claims "hate" as their political motive.  When accused of hatred, the normal reaction is something like, "My God, you're naive.  You can't even imagine that anyone on Earth sincerely disagrees with you.  Oh, we're all horrible villains."  I say both sides are wrong.  Full-blown "hate" is indeed a rare motive.  But that hardly means that political actors are well-intentioned.  The emotional spectrum is wide.  And the emotion I routinely see in politics is not hatred, but its milder cousin: resentment.  Normal people

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People often claim that their political opponents are motivated by sheer hatred.  Thus, we have "hate-mongers," "hate speech," "hate groups," and even "hate maps."  But almost no one openly claims "hate" as their political motive.  When accused of hatred, the normal reaction is something like, "My God, you're naive.  You can't even imagine that anyone on Earth sincerely disagrees with you.  Oh, we're all horrible villains." 

I say both sides are wrong.  Full-blown "hate" is indeed a rare motive.  But that hardly means that political actors are well-intentioned.  The emotional spectrum is wide.  And the emotion I routinely see in politics is not hatred, but its milder cousin: resentment.  Normal people don't want to literally destroy their political opponents.  But when they mentally picture them, they feel distaste.  And when they mentally picture their opponents defeated - or just aggravated - their normal reaction is what the Germans call Schadenfreude.  Literally, that's "shameful joy" - pleasure derived from the pain of others.

Doesn't well-meaning political disagreement exist?  Sure, but it's a laborious motivation.  First, you have to carefully listen to what your opponents say.  Then you have to study both sides of the issue, weighing arguments and counter-arguments.  And the whole time, you have to be careful not to make the disagreement personal. 

Disagreement based on resentment, in contrast, comes naturally.  Resentment requires no effort; it comes to you.  And once it fills your soul, it swiftly (though inaccurately) answers all your questions.  Who's wrong?  Those I resent.  Who's bad?  Those I resent.  Who stands in the way of all good things?  Those I resent.  Am I a bad person for hating them?  Of course not, because I don't hate them.  But I deeply resent them for slandering me as a hater!

Critics of my Simplistic Theory of Left and Right often assume I'm attributing hatred to both sides of the political spectrum.  But as I've said before, I think true hatred is rare.  My claim, rather, is that both sides are driven by contrasting resentments.  What unifies the left is resentment for the market.  What unifies the right is resentment for the left.  Indeed, every successful political group begins with easy-to-resent enemies: foreigners, the rich, corporations, Muslims, Jews, blacks, whites, Catholics, or Protestants.  It's not profound, but search your feelings - and the feelings of those you encounter. 

Back in 1966, Lyndon Johnson said, "[W]ar is always the same. It is young men dying in the fullness of their promise. It is trying to kill a man that you do not even know well enough to hate."  Beautiful poetry, but exactly wrong.  Negative emotions do not require knowledge; negative emotions are the great substitute for knowledge.  And in politics, that substitute is almost all most human beings ever bother to have.



Bryan Caplan

Bryan Caplan is Professor of Economics at George Mason University and Senior Scholar at the Mercatus Center. He has published in the New York Times, the Washington Post, the Wall Street Journal, the American Economic Review, the Economic Journal, the Journal of Law and Economics, and Intelligence, and has appeared on 20/20, FoxNews, and C-SPAN. Bryan Caplan blogs on EconLog.

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